Showing posts with label Marriage. Show all posts
Showing posts with label Marriage. Show all posts

Tuesday, 10 January 2017

THE LANGUAGES OF LOVE COUPLES SHOULD UNDERSTAND

Love has many languages. By this, we mean that there are different ways that people express love and recognize it. Many times, the way that a person expresses love is not the same way that their partner wants to hear it. Imagine, if you will, two people who are speaking different languages to one another – say, Chinese and Swahili. Even though one of them might be saying ‘I love you’ in her language, the other person simply has no clue that this is a message of love. They are not communicating in the same wavelength.
Many times, a person feels unloved by his or her spouse because the expected language to hear that love never materializes. Yet, if the spouse were asked about his or her feelings, it would become clear that true love does actually exist. It’s just a matter of not communicating the feeling
of love properly to the other party. For example, some people express their love by wanting to spend quality time with their beloved.
This is generally more common amongst women. If a wife does not get to spend quality time with her husband, she might feel unloved, even if he is showing his love to her in other ways (by spending his money on her, for example). On the other hand, other people express love by physical
acts, such as kissing and sexual activity. This is more common amongst men. When a man regularly approaches his wife, he is showing that he loves her. Yet, the wife is not ‘hearing’ this love because in her vocabulary, love must be expressed in a different language – that of time. Unless
and until she sees this aspect, she will find it difficult to understand that her husband loves her.
Another language of love is helping the one whom you love. A wife might show her love for her husband by taking care of his daily needs and household chores. But it is possible that the husband does not hear this love, because he is not tuned into this language! Rather, he might be
expecting it in different ways. Therefore, all of the acts of devotion and dedication that the wife shows to her husband are simply ‘tuned out’, like a foreign language, because that is not what he wants to hear to confirm his wife’s love for him.
By understanding the different ways that people show love, each spouse can better appreciate the languages of love that his or her spouse speaks. Many people unknowingly speak more than one language of love – however, until the other partner learns to listen to and recognize that language, all of these beautiful expressions of love will be lost and evaporate into thin air.

Extracted from: Likeagarment Ebook by Dr. Yasir Qadhi.

MARITAL BLISS IS A GOAL OF SHARI'AH

There are many other traditions that state the importance of finding conjugal happiness within the folds of marriage. The Prophet salla Allahu
alayhi wa sallam himself said, “From this world, women and perfume have been made beloved to me, but the coolness of my eyes comes from prayer” [al-Bukhari]. In one hadith we learn, “This whole world is an enjoyment, and its best enjoyment is a righteous wife” [Muslim]. Another hadith states “I advise you to marry young women, for they have sweeter lips…and are more passionate in their embrace” [Reported by Ibn Majah, al-Tabarani, and others, and it is hasan]. And finally, we are advised in the traditions, “If one of you approaches his wife, and then wishes
to repeat, let him do wudhu, for it will make the recurrence more energetic” [Abu Dawud].

Benefits:
- In all of these hadiths, we see once again the clear encouragement to engage in passionate and fulfilling intimate relations with one’s spouse.
- Even the blessed Prophet salla Allahu alayhi wa sallam found comfort in his wives, but the comfort that prayer and turning to Allah gave him was obviously the most sweet and pure.
- In another hadith, the Companion is told that a woman of his age would be better because her passion would be more. Better kissing is explicitly mentioned, and more passionate sex is hinted at.
- A righteous wife (and, by analogy, a good husband) is the best enjoyment of this world. Pure, halal, encouraged enjoyment.
- The frank advice given in the last tradition makes it crystal clear that we should aim to have passionate sex lives. No less a figure than our beloved Prophet informed us of ways to increase that passion. Washing oneself after a first act invigorates the body and rejuvenates the soul, and thus
helps in repeating the act again.
- In this last tradition, one method of increasing passion is mentioned. This shows that other methods may also be studied and taught.
- Notice that while the message is crystal clear in each and every one of these traditions, never is the wording vulgar, nor is the language crude. Similarly, we should be frank in our teachings, but there is no need to employ unbefitting language.

Extracted from: Likeagarment Ebook by Dr. Yasir Qadhi

INTIMACY IN THE QUR'AN

The Qur’aan frequently references sexual activity. In dozens of verses, Allah mentions the process of creation. In one verse, the Qur’aan says: “Let man see what he has been created from. He has been created from a liquid that is spurt out (i.e., ejaculated), which proceeded from between
the backbones and the ribs” [Surah al-Tariq; 5-7]. Many commentators stated that the reference to ‘…between the backbones and ribs’ is to a common sexual position, and the backbone is that of the man and the ribs that of the women. And Allah says, “Your women are your field, so come to them as and when you please” [Surah al-Baqara; 223]
Ata (d. 103 AH), the famous Successor, said that whenever he would recite the Qur’aan to Ibn Abbas, Ibn Abbas would never interrupt him, but rather listen intently (to ensure correct recitation). However, when he recited this verse, Ibn Abbas stopped him and said, “Do you know why
this verse was revealed? Some Jews of Madinah used to believe that if a man approached a woman from her back (one version adds: while she was kneeling), the child would be born deformed. So Allah revealed this verse, allowing men to approach their wives in any position.”
Similarly, in the famous hadith regarding the prohibition of anal intercourse, the Prophet salla Allahu  alayhi wa sallam said, “Allah is not embarrassed at the truth: approach her (i.e., your wife) from her front or from her back, but avoid the anus” [Abu Dawud].

Benefit:
The Qur’aan and Sunnah, being the divine code of guidance that they are, mention the issue of various sexual positions, but do so without going into unnecessary details and unbefitting descriptions.
Enough is said to get the point across, and other details are left to the couple’s experience and imagination. Similarly, the standard books of tafseer, hadith explanations, and fiqh works do not take on the role of sex manuals, but rather mention enough to explain what is and what is not
permissible.

In the verse that Ibn Abbas explained, Allah revealed it in response to an awkward situation regarding the permissibility of a particular position. One of the spouses refused to engage in intimacy in this position, believing that it was impermissible, and that it would be harmful if it
resulted in pregnancy. At this, Allah revealed a beautiful simile: the conjugal act is similar to a farmer planting seeds in a field. The farmer has many options in how he plants those seeds, and is not restricted to any one manner. Similarly, the Prophet salla Allahu alayhi wa sallam clarified that as long as intimacy occurred in the right place, the Shariah did not dictate or restrict how intimacy occurred.

Extracted from: Likeagarment Ebook by Dr. Yasir Qadhi.

Saturday, 7 January 2017

GREAT TIPS FOR RESOLVING DISAGREEMENTS BETWEEN SPOUSES

Quick Tips for Discussions and Disagreements:

- Begin with the intention to resolve the issue. If both spouses have this intention and plan to consult together, it is more likely that there will be a successful resolution.

- Remember that it takes two to quarrel. If only one person chooses not to argue, there will be no argument. Generally, the one who is wrong does most of the talking.

- Both spouses should not be angry at the same time. If one of the spouses becomes upset, it is best if the other tries to remain calm and collected.

- Never yell at each other unless the house is on fire. Of course, house fires do not occur very frequently; yelling should occur at about the same rate.

- Never go to sleep with an argument unsettled. This is one of the worst things that can happen in a marriage and should be avoided as much as possible. This allows hurt feelings and thoughts to linger and generally exacerbates the problem.

- If one spouse needs to win, let it be your mate. Do not focus on winning yourself; this is the main reason that discussions tend to become heated

May Allah bless the writer.

GREAT TIPS FOR A HAPPY MARRIAGE

Enter the Marriage with the Right Intention and Renew this Often

Both spouses should enter the marriage with the pure intention of pleasing Allah, subhanahu wa ta'ala, in order to receive His grace and blessings. The marriage itself then becomes an act of worship and one for which both spouses will be rewarded. Allah will be pleased with them and this will be the most critical element in ensuring peace, stability and happiness throughout the marital life. It is also important to realize that when an act of worship is continued over a long period of time, it becomes necessary to renew one's intention often to remain on the correct path and to obtain the most benefit.

Remember that Your Spouse is also Your Brother or Sister in Islam

Too often Muslims treat other people outside the home with kindness and sincerity, but then behave in a very different manner when it comes to their own spouses. Muslims should always remember that one's spouse is also another brother or sister in Islam and that the rights and duties that apply to the general brotherhood (sisterhood) of Islam, should also form the basis of the marital relationship. Obviously, a spouse has rights beyond these, but there should be a clear understanding of the rights of brotherhood (sisterhood) and adherence to these principles.

Do Not Hold Unrealistic Expectations

Before marriage, people often have unrealistic ideas about their spouse-to-be, expecting perfection in all aspects. This rarely, if ever, plays out in reality and can lead to unnecessary problems and concerns. We should recall that Allah, subhanahu wa ta'ala, created humans as imperfect beings, which means that many mistakes will be made throughout a lifetime. By turning the table and expecting imperfection, we will be pleasantly surprised and pleased when our spouse is much more than we ever hoped for. This, in turn, will lead to contentment within the marriage.

Emphasize the Best in Your Spouse

Since no one is endowed with all of the best qualities, emphasis should be placed on the positive qualities that a spouse possesses. Encouragement, praise, and gratitude should be expressed on a regular basis, which will strengthen these qualities and be beneficial in developing others. An attempt should be made to overlook or ignore negative characteristics, as the Prophet, sallallahu alayhe wa sallam, said, "A believing man should not have any malice against a believing woman. He may dislike one characteristic in her, but may find another in her which is pleasing." (Muslim)

Be Your Mate's Best Friend

Try to think of what a best friend means and be one to your spouse. This may mean sharing interests, experiences, dreams, failures and upsets. It may involve understanding a spouse's likes and dislikes and attempting to please him or her in any way possible. A best friend is also usually someone that can be confided to trusted, and relied upon. A spouse should be the kind of friend that one would want to keep throughout life.

Spend Quality Time Together

It is not enough to share meals, chores and small talk together. Spouses should also find time to focus on strengthening the relationship. Often couples get busy with their own separate tasks and forget about working on one of the most important elements in life. Quality time may be anything from having a quiet, profound conversation to going for a nice long nature walk, to sharing a special hobby or project. Both spouses should enjoy the particular option chosen and distractions should be kept to a minimum.

Express Feelings Often

This is probably a very "Western" concept and one that some people may have difficulty fulfilling, but it is important to be open and honest about one's feelings, both positive and negative. The lines of communication should always be open and any concerns should be brought to the attention of the other spouse as soon as they arise. The rationale of this is that what begins as a simple concern may grow into a major problem if it is not addressed quickly and properly. The "silent treatment" has never been the remedy for anything.

Admit to Mistakes and ask for Forgiveness

Just as we ask Allah to forgive us when we make mistakes, we should also do the same with our spouses. The stronger person is the one who can admit when he or she is wrong, request pardon from the other, and work hard to improve his/her aspects that are in need of change. When a person is unwilling to do this, there will be little growth and development in the marriage.

Never Bring up Mistakes of the Past

It can be very hurting for another person to be reminded of past mistakes. In Islam, it is generally not recommended to dwell on the past. One may remember errors that were made so that they are not repeated, but this should not be done excessively. Certainly, as humans, we are not in the position to judge another person. Advice may be given, but not in a harmful manner.

Surprise Each Other at Times

This may entail bringing home a small gift or flowers, preparing a special meal, dressing up and beautifying oneself (this is not only for women), or sending a secret note in a lunchbox. A little imagination will go a long way here. The idea is to spice up the marriage and avoid getting into a dull routine that may negatively affect the marriage.

Have a Sense of Humour

This particular aspect can go a long way in preventing arguments and brightening the atmosphere of the home. Life is a constant stream of challenges and tests, and to approach it in a light-hearted manner will help to make the journey smoother and more enjoyable. You may also find that your spouse enjoys this characteristic and looks forward to spending time with you because of it.

May Allah reward the writer.

Wednesday, 4 January 2017

ISLAMIC GUIDELINES FOR SEEKING A SPOUSE

Below are some Islamic principles, both general and specific, to consider if you will be meeting or seeking a potential spouse for yourself or someone else:

1. Ask yourself: Why am I getting married.
This is a good question to ask even if you are meeting the person to make a final decision because it will be a reminder about the real purpose of marriage from an Islamic perspective.
Marriage is part of faith and it is part of the Sunnah of the Prophet Muhammad, peace and blessings be upon him.
“Marriage is a commitment and relationship that starts in this Dunya (world) and will continue Insha Allah in Paradise together,”

2. Ask yourself: what am I looking for in a spouse.
Abu Hurairah related that the Prophet said: “Men choose women for four reasons: for their money, for their rank, for their beauty and for their religion, but marry one who is religious and you will succeed” (Bukhari, Muslim).
This of course, applies to women as well.
However, religion it seems, is not always foremost in the minds of many people. In fact, it's probably the last factor on too many Muslims' list.
“If we want to have healthy Muslim families, then Deen has to be first,”

3. If you're looking for a spouse lower your gaze.
This may seem like a contradiction, but it's not. Looking for a spouse who has the right qualities and whom you are physically attracted to does not mean throwing out the obligation to lower the gaze for both sexes.

“Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do” (Quran 24:30).

“And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms...” (Quran 24:31).

“Scoping the territory”, from this perspective, would not be Islamically acceptable.

Imam Nur Abdullah notes that looking at a potential mate is recommended according to the Hadith in which the Prophet said: “When one of you asked a woman in marriage, if he is able to look at what will induce him to marry her, he should do so.” (Abu Dawud).
This means the two potential spouses can look at each other but not ogle or stare.

Also note there is no limit on the number of times the two people can look at each other. However, both should fear Allah and remember the purpose of this is to satisfy the need for physical attraction to the person you are marrying.
It is not permissible for a man to see a potential wife without Hijab, since he is not her Mahram (a relative with whom marriage is not possible, or her husband). Seeing her face and hands are enough to determine attraction.

4. Get someone to help
Marriage is not something to throw yourself into all by yourself. Getting the help of someone, especially parents, relatives, an Imam, and/or respected and trustworthy members of the Muslim community to either look for the right spouse or initiate and participate in a communication

Involving others, by the way, does not mean signing over your right to say yes or no to a marriage proposal. It simply increases the likelihood of finding out important information about a prospective partner in a way that maintains rules of Islamic modesty (i.e. not meeting alone, see next point).

Getting that third party involved also helps verify if the person you are interested in is decent, honest and respectful. This person(s) often checks out references, asks about the individual's character and behavior, and looks out for your best interest in general.

This person should be a trustworthy Muslim, since you are seeking a Muslim in marriage, and would want someone familiar with the Islamic way of doing things.

For those blessed with Muslim parents, remember that they are probably your best allies and helpers in seeking the right husband or wife. They have known you all of your life, and have your best interest at heart.

However, parents must be open and attentive to what their children are looking for, and never forget the element of choice. Ultimately, it is their son or daughter who is going to make the final decision. They must never become too pushy or aggressive, whether this pressure is being applied on their own son or daughter, or on the person s/he is interested in.

If parents, other family members, an Imam or members of the community are not available, you can also try seeking a husband or wife through the matrimonial services offered by a number of different Muslim organizations.

5. Always ask for references
This is also where your “third party” comes in handy. Not only will they be able to be your reference. They can also check out a prospective mate's references.
A reference can include an Imam who knows the brother who proposed to you, a sister who knows the woman you may want to marry well, a family friend, a boss, a co-worker, and/or business partner.

A note about honesty and references: the people you ask may know something not very nice about your prospective spouse. Remind them that if they reveal this information, they would not be backbiting from the Islamic perspective. In fact, in the case of seeking marriage, complete information should be given about an individual, both good and bad.

The advice of one of the companions of the Prophet, Umar Ibn al-Khattab, can help in this regard:
A man came to Umar ibn al-Khattab and spoke in praise of another. Umar asked him: “Are you his nearest neighbor such that you know his goings and his comings?” “No.”
“Have you been his companion on a journey so that you could see evidence of his good character?” “No.”
“Have you had dealings with him involving dinars and dirhams [money] which would indicate the piety of the man?” “No.”
“I think you saw him standing in the mosque muttering the Quran and moving his head up and down?” “Yes.”
“Go, for you do not know him...”
And to the man in question, Umar said, “Go and bring me someone who knows you.”
(Quoted from Islam The Natural Way by Abdul Wahid Hamid, p. 66)

This gives you three types of people you can ask about a prospective mate's character: a neighbor, business colleague or someone who has traveled with them.

6. When you meet, don't be alone
The Prophet said: “Whenever a man is alone with a woman the Shaytan makes a third” (Tirmidhi).
He also advised men: “Not one of you should meet a woman alone unless she is accompanied by a relative within the prohibited degrees” (Bukhari, Muslim).

Meeting alone, in the hotel room during a conference for instance, is not permissible. The prospective spouses should not place themselves in a situation where no one else can see or hear them.
Instead, a discreet, chaperoned meeting should be set up. The chaperone, while allowing the two to talk, is in the same room, for example.

7. When you speak, be businesslike and to the point.
The purpose of meeting and talking to each other must also remain within Islamic guidelines. That means no flirtatious speech of a sexual nature on either side.

Imam Nur Abdullah says some of the topics discussed can include each other's interests, financial situation of the man, who is Islamically responsible for providing for his wife and children, and the two potential spouses' relationship with their parents.

He notes that conversations between potential mates cannot be talking just for the sake of talking. There should be a firm and clear intention of either pursuing engagement and marriage, or, if one of the two or both the man and woman feel they are not compatible, a quick end to the relationship.

This ensures both sides are safe from getting hurt more than they could in this kind of a situation and remain within the bounds of Islam, Insha Allah.

With regards to questions pertaining to a person's sexual history (for example, has s/he had a boy/girlfriend, does s/he have any type of sexually transmitted diseases), Imam Nur Abdullah says these things have to be investigated at the very beginning, when the communication for marriage begins. This is not something that should be brought up at the last stage.

Other topics that should also be discussed at the early stages include level of Islamic knowledge and practice, future career and education plans, home making skills and where the couple will live right after marriage and in the future (state and/or country, with in-laws or in their own apartment/home).

The Imam also says the couple can even get a blood test to ensure both are healthy. Some states require this before marriage.

Seeking marriage is something highly recommended in Islam. While looking for a potential mate should be something Muslims help each other with, this can be done within the bound of Islamic rules pertaining to modesty and respect between the sexes.
May Allah grant us righteous spouses.

Saturday, 3 December 2016

HOW AN UNMARRIED MUSLIM CAN DEAL WITH SEXUAL DESIRES

HOW TO DEAL WITH SEXUAL DESIRES

BismilLahir Rahmaanir Raheem.
Sexual desire is something that has been created in man by Allah and it cannot be got rid of. Getting rid of it is not something that is required of the Muslim; rather what is required of us is to refrain from using it in haraam ways, and to use it in the ways that Allah has permitted which is after marriage.

The problem of desire in a young woman/Man may be solved by taking two steps.
The first step is to reduce and weaken the things that may provoke desire in a person. This may be achieved in a number of ways, including the following:

1 – Lowering the gaze and refraining from looking at that which Allah has forbidden. Allah says (interpretation of the meaning):  “And tell the believing men and women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)”[al-Noor 24:31]    The Prophet (peace and blessings of Allah be upon him) said: “Do not follow one glance with another, for the first is allowed but not the second.” There are many sources of haraam looking, such as looking directly at young men and thinking about their attractive looks, or looking at pictures in magazines and movies of women etc.


2 – Avoiding reading stories and novels which focus on the sexual aspect, and avoiding reading internet websites which deal with such topics.

3 – Keeping away from bad company. Make friends who can only remind you of Allah and His Messenger.

4 – Avoiding thinking about desire as much as possible. Thinking in and of itself is not haraam, but if one thinks about it for too long, that may lead a person to haraam actions.

5 – Spending one's time in useful pursuits, because spare time may lead one to fall into haraam things.

6 – Avoiding as much as possible going to public places where young men and women mix.

7 – If a girl is tested with studying in a mixed environment, and cannot find any alternative, she has to remain modest, serious and dignified, and should avoid sitting with young men and speaking to them as much as possible. She should restrict her relationships to friendships with righteous female classmates.  

May Allah forgive our sins and protect us from all haraam sexual activities. Aameen.

Brother Mohamed Gaffar